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| | Environmentality: Technologies of Government and the Making of Subjects (New Ecologies for the Twenty-First Century) | | | | | Author : | | Arun Agrawal | | Publisher : | | Duke University Press | | Pub. Date : | | 2005-05 | | Edition : | | Paperback, 344 Pages | | ISBN # : | | 0822334925 | | Inventory : | | 14 Available | | Store Price : | | $23.95 | | Artistopia's Price: $21.55 | | |
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| | | | Customer Reviews of This Item | |  Success in Grassroots Politics
Submitted on: 2006-03-21 | | This book reports a rare success story in Third World conservation: the rise of grassroots-level forest management in Kumaon, India. In the colonial period, the British tried to stop deforestation by increasingly authoritarian methods. This failed; the local countryfolk, prevented from using their forests for subsistence needs, protested more and more seriously, ultimately resorting to arson. Eventually the British got the message and eased off. Fortunately, the Indian government later built on this perception, and gave more and more management rights to the Kumaonese. They rose to the occasion, and now manage the forests reasonably well. Arun Agrawal uses a Foucauldian approach to analyze the development of local management in an extremely fine-grained, detailed, careful way. The benefit of this approach is that it has stimulated a uniquely thorough and fair ethnography. The cost of this approach is its narrow focus on government and "subjects"--there is no independent assessment of how well the forests are actually doing. One wishes for a biologist's input. Still, any success story, even relative, is welcome these days, and this book will be very useful to anyone interested in comanagement of resources or resource conservation in general. We simply have to involve local people and respect their needs, in every conservation project, and this book is notably good at detailing one way a governmental system actually did that.
| | | | How does environmentalism happen?
Submitted on: 2005-11-15 | | Arun Agrawal's book offers a fresh approach to consider how subjectivities change, particularly in terms of how environmentalism happens at an individual and social level. Agrawal borrows from a number of different fields, including anthropology and history, to pursue these questions. His approach differs from several dominant schools that address these issues. One group of scholars, when talking about rural citizens in developing countries, assume that their needs are primarily material and antagonistic to any sense of long-term environmental care. "Environmentalist sensibilities don't make any sense unless their bellies are full" they say. Another group of scholars argues that rural women, because they rely on natural resources for their familiy's daily needs, are actually quite environmentally minded.
Agrawal does not follow either of these approaches, and questions a number of their premises. To carry out his inquiry, Agrawal examines a region in India that was famous for its resistance to British forest protection during the colonial era. This area resisted British authority by lighting hundreds of deliberately set fires. Surprisingly, Agrawal now finds that a number of villages are forming their own community-based groups for forest protection, and he seeks to discover what accounts for these changes.
In his explanation, Agrawal draws on Foucauldian and other post-structural thought, but does so in novel ways. He is trying to examine the process of how subjects change over time, and even over the course of one lifetime. His writing is lively and his analysis is sharp. I highly recommend this book for those interested in social change, social theory, environmentalism, and new interdisciplinary approaches. | | | |
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